OPOSICIONES
AL PROFESORADO
TEMA
53
LA NOVELA,
EL CUENTO Y LA POESÍA EN ESTADOS UNIDOS: H. MELVILLE, E. A. POE Y W. WHITMAN.
0. INTRODUCTION.
1. HERMAN MELVILLE.
2. EDGAR ALLAN POE.
3. WALT WHITMAN.
4. BIBLIOGRAPHY.
0. INTRODUCTION.
The period known as the age of a national literature
and romantic individualism had great literary giants:
-
Emerson
-
Hawthorne
-
Poe
-
Whitman
-
Melville
Their work is both a record of, and a reaction to, all
of its shocks and strains. We sense through their work the inwardness of an
age.
The most important event in American life during the
first half of the nineteenth century was the rise of the Jacksonian democracy,
which was not exactly what we understand by democracy nowadays. The movement
towards universal manhood suffrage was slow, state by state, but it was
irreversible.
On the other hand, the industrial and technological
developments worked to bind the country together but exacerbated and shifted
into a new dimension the conflict between the north ant the south.
It is funny to see that pro-slavery apologists could
see the brutalities and miseries that it entailed since they were clearly
outside the system, the fact that the worker was part of the machine. The new
industrial city was being born, and those at the bottom of the industrial heap
protested against the system. Labour unions existed at the beginning of the
century, and by the time of Jackson's presidency threes was an attempt at
national organization. An active labour press was developing and with it a
lively intellectual debate that absorbed and adapted early Europeans ideas of
socialism.
By 1840 many men were aware of the incoherence and
injustice of the new industrialism in America as they could see what was
happening in the United Kingdom. There already were other communities that, in
the same period, had aimed to create the ideal society outside the industrial
order, for example, New Harmony, Indiana. The idealism of the communal movement
had sources beyond the social and economic. There was a specifically religious
motive in the Mormons' epic conquest of the West. Other sects were the
Perfectionists and the Millerites. The period was a time of frenetic passion
for reform.
If, before 1860, chattel slavery was the most dramatic
issue facing America, abolitionism represented the most dramatic force directed
to the issue. Abolitionism was not a general northern doctrine. The
abolitionists were always a minority, even during the Civil War. Abolitionism
and racism were not mutually exclusive. The opposition to slavery, whether as
emancipation or abolitionism, had no necessary connection with respect for, or
acceptance, of the black. Abolitionism was not the same thing as
emancipationist, but a rather special form of it.
Behind abolitionism, as behind the antislavery impulse
in general, often lay Christian theology. Abolitionism brings us directly to
Transcendentalism, a philosophical, literary and social movement that emerged
among New England intellectuals in the 1830's. The root impulse of
transcendentalism was theological.
By this time Puritan Calvinism had relaxed into
Unitarianism, which represented the triumph of liberalism against the old
orthodoxy. As Perry Miller said, the basic impulse behind transcendentalism was
"a religious radicalism in revolt against a rational conservatism."
It was not only a reaction against the Enlightment of the eighteen century, but
against the continuing development of science in the nineteenth century.
But transcendentalists stayed outside society, and,
therefore, their notion of the intuition of absolute truth did not, in any
practical sense, arise. Emerson was a good example. His mission was to draw
individuals out of the masses; and transcendentalism was at its core, a
philosophy of naked individualism, aimed at the creation of the New American,
the self reliant man, complete and independent.
Within the limitations of their age, the achievement
of transcendentalism has a grandeur; they did confront and helped define the
great issues of their time. American history is the record of how men tried to
solve the tensions of their times, and American literature finds in this fact
one of its basic themes.
1. HERMAN
MELVILLE.
We sense the unending and extraordinary creative struggle
between fierce and irresolvable contradictions in Melville's: the contradictory
realities of good and evil, freedom and fate, knowledge and the unknowable,
belief and non-belief, the life of safety and common sense and the life of
dangerous, perhaps.
Unlike Hawthorne, after a brief period of great
popularity, Melville lost all contact with the public world. From Moby Dick onward he lived and wrote in a
kind of absolute silence, the very type of isolated writer, yet heroic,
energetic and uncomplaining to the end. He died quite unnoticed, the manuscript
of his final masterpiece, Billy Budd
stored away somewhere in a trunk, and it was not until half a century later
that the range and depth of his accomplishment began to be recognized.
His first book, Typee
(1846) was an immense and immediate success. Omoo (1847) the sequel to Typee,
was well received; but readers stumbled a little over the untraditional
allegory in Mardi (1849). Moby
Dick simply baffled and annoyed them; here was a splendid yarn about
whaling that had got hopelessly lost in obscure metaphysical rangings. Pierre, or The Ambiguities (1852) was
dismissed as hysterical lunacy, further degraded by its suicidal and incestuous
elements. As to Melville's career the rest is silence. Israel Potter (1855), The
Confidence Man (1857), most of the
Continúa...
4.
BIBLIOGRAPHY.
ALLEN, G. W.: Walt
Whitman as Man, Poet and Legend (1961).
BROOKS, C.: American
Literature. Volume 1, St. Martin's.
CHASE, R. V.: Walt
Whitman. (1961).
HOFFMAN, D.: Poe
(1972).
NEWTON, A.: Herman
Melville (1950).
MILLER, P.: The
life of the Mind in America. (1965)
WAGENKNECHT, E. C.:
Edgar Allan Poe: The Man Behind the Legend. (1963).
ESQUEMA
0.
INTRODUCTION.
* Period of
National Literature and Romantic individualism.
*
Jacksonian democracy.
*
Industrial developments.
*
Slavery and abolitionism.
*
Transcendentalism.
1. MELVILLE.
*
Struggle between contradictory realities such as good and evil.
*
Brief period of popularity: Typee.
*
Originality and expression of fundamental humanity.
* Moby Dick: epic and metaphysical.
*
Heart of the human experience.
*
Major works.
2.POE
*
Represents his age.
* Discontinuity between the old and
the new world.
* Contempt for reformers and
progress.
*
Mixed feelings among his critics at the time.
*
Early interest for languages and literature.
* He foresaw some of the problems
during the 20th century.
*
Major works.
3.WHITMAN
*
Democrat and freethinker.
* He
was convinced that his works spoke for every man.
*
America as something significant.
*
Realistic vision of things.
*
Major works.
CUESTIONES
BÁSICAS
1. TRANSCENDENTALISM.
2. FIRST REACTIONS TO MELVILLE'S WORKS.
3. BRIEF ANALYSIS OF MOBY DICK.
4. POE'S INTEREST IN THE POWERS OF REASON.
5. WHITMAN'S IDEAL POET.
RESPUESTAS
1. TRANSCENDENTALISM.
Transcendentalism was a philosophical, literary and
social movement that emerged among New England intellectuals in the 1830's. The
root impulse of transcendentalism was theological. By this time Puritan
Calvinism had relaxed into Unitarianism, which represented the triumph of
liberalism against the old orthodoxy. As Perry Miller said, the basic impulse
behind transcendentalism was "a religious radicalism in revolt against a
rational conservatism." It was not only a reaction against the Enlightment
of the eighteen century, but against
the continuing development of science in the nineteenth century. But
transcendentalists stayed outside society, and, therefore, their notion of the
intuition of absolute truth did not, in any practical sense, arise. Emerson was
a good example. His mission was to draw individuals out of the masses; and
transcendentalism was at its core, a philosophy of naked individualism, aimed
at the creation of the New American, the self reliant man, complete and
independent.
2. FIRST
REACTIONS TO MELVILLE'S WORKS.
His first book, Typee
(1846) was an immense and immediate success. Omoo (1847) the sequel to Typee,
was well received; but readers stumbled a little over the untraditional
allegory in Mardi (1849). Moby
Dick simply baffled and annoyed them; here was a splendid yarn about
whaling that had gotten hopelessly lost in obscure metaphysical rangings. Pierre, or The Ambiguities (1852) was
dismissed as hysterical lunacy, further degraded by its suicidal and incestuous
elements. As to Melville's career the rest is silence. Israel Potter (1855), The
Confidence Man (1857), most of the Tales of the 1850's, Battle-Pieces (1866), Clarel (1876) and Melville's other and
late poem; all of these, as he once said about Clarel to one of his rare admirers were "eminently adapted for
unpopularity". There was nothing accidental in Melville's loss of
popularity for his integrity forbade him to write more Typees. That was the
safe, easy, self-protective way.
3. BRIEF
ANALYSIS OF MOBY DICK.
Moby Dick is epic in
scope and the sheer abundance of its materials. It contains several of the
grand, traditional epic convention - the long and arduous journey of the great
battle, for example. It is a tragic drama, a tragedy of pride and pursuit and
revenge, a tragedy of thought in the mind's profoundest workings. In spite of
being the most remarkable American book
about the sea, it was not the first or only one.
Moby
Dick is a sea-haunted novel as it is "the image of the ungraspable
phantom of life". His great work is about the pursuit of the phantom, an
attempt to seek out the mysteries which seems to lie at the heart of human
experience. The search is intellectual. The book is too large and various, too
crowded with contrasting incidents and competing ideas, too rich in metaphor
and symbol. Its 135 chapters do not divide in the classical mode (beginning,
middle, end) but in large stages. For example Chapter 42 "The Whiteness of
the Whale" is all upon mystery and the inescapable challenge of the
unknown. Continúa...